Why is making salt water prohibited on Shabbat?












4















I have read in a few hagadot, and I think in the OU Pesach guide that the salt water to be used for the seder must be prepared before Shabbat begins. That implied that there is some prohibition for doing this during Shabbat.



What melacha is being performed? Is there a prohibition of dissolving salt in water on Shabbat? Is there some other prohibition that we are concerned with?






passover-seder-hagada melacha-creative-work







share|improve this question























  • "But when Pesach falls on Shabbos, the making of salt water presents a problem as set forth in Simon 321 in the laws of Shabbos." kollelmenachem.com.au/salt-water-on-shabbos.html shemayisrael.com/parsha/ostroff/archives/shabbos74.htm ou.org/torah/halacha/halacha-lmaaseh/…

    – rosends
    14 hours ago













  • Hi @rosends Please extract / translate relevant parts and make it an answer, when you can.

    – DanF
    14 hours ago
















4















I have read in a few hagadot, and I think in the OU Pesach guide that the salt water to be used for the seder must be prepared before Shabbat begins. That implied that there is some prohibition for doing this during Shabbat.



What melacha is being performed? Is there a prohibition of dissolving salt in water on Shabbat? Is there some other prohibition that we are concerned with?






passover-seder-hagada melacha-creative-work







share|improve this question























  • "But when Pesach falls on Shabbos, the making of salt water presents a problem as set forth in Simon 321 in the laws of Shabbos." kollelmenachem.com.au/salt-water-on-shabbos.html shemayisrael.com/parsha/ostroff/archives/shabbos74.htm ou.org/torah/halacha/halacha-lmaaseh/…

    – rosends
    14 hours ago













  • Hi @rosends Please extract / translate relevant parts and make it an answer, when you can.

    – DanF
    14 hours ago














4












4








4


1






I have read in a few hagadot, and I think in the OU Pesach guide that the salt water to be used for the seder must be prepared before Shabbat begins. That implied that there is some prohibition for doing this during Shabbat.



What melacha is being performed? Is there a prohibition of dissolving salt in water on Shabbat? Is there some other prohibition that we are concerned with?






passover-seder-hagada melacha-creative-work







share|improve this question














I have read in a few hagadot, and I think in the OU Pesach guide that the salt water to be used for the seder must be prepared before Shabbat begins. That implied that there is some prohibition for doing this during Shabbat.



What melacha is being performed? Is there a prohibition of dissolving salt in water on Shabbat? Is there some other prohibition that we are concerned with?






passover-seder-hagada melacha-creative-work




passover-seder-hagada melacha-creative-work






share|improve this question













share|improve this question











share|improve this question




share|improve this question










asked 14 hours ago









DanFDanF

35.2k528133




35.2k528133













  • "But when Pesach falls on Shabbos, the making of salt water presents a problem as set forth in Simon 321 in the laws of Shabbos." kollelmenachem.com.au/salt-water-on-shabbos.html shemayisrael.com/parsha/ostroff/archives/shabbos74.htm ou.org/torah/halacha/halacha-lmaaseh/…

    – rosends
    14 hours ago













  • Hi @rosends Please extract / translate relevant parts and make it an answer, when you can.

    – DanF
    14 hours ago



















  • "But when Pesach falls on Shabbos, the making of salt water presents a problem as set forth in Simon 321 in the laws of Shabbos." kollelmenachem.com.au/salt-water-on-shabbos.html shemayisrael.com/parsha/ostroff/archives/shabbos74.htm ou.org/torah/halacha/halacha-lmaaseh/…

    – rosends
    14 hours ago













  • Hi @rosends Please extract / translate relevant parts and make it an answer, when you can.

    – DanF
    14 hours ago

















"But when Pesach falls on Shabbos, the making of salt water presents a problem as set forth in Simon 321 in the laws of Shabbos." kollelmenachem.com.au/salt-water-on-shabbos.html shemayisrael.com/parsha/ostroff/archives/shabbos74.htm ou.org/torah/halacha/halacha-lmaaseh/…

– rosends
14 hours ago







"But when Pesach falls on Shabbos, the making of salt water presents a problem as set forth in Simon 321 in the laws of Shabbos." kollelmenachem.com.au/salt-water-on-shabbos.html shemayisrael.com/parsha/ostroff/archives/shabbos74.htm ou.org/torah/halacha/halacha-lmaaseh/…

– rosends
14 hours ago















Hi @rosends Please extract / translate relevant parts and make it an answer, when you can.

– DanF
14 hours ago





Hi @rosends Please extract / translate relevant parts and make it an answer, when you can.

– DanF
14 hours ago










1 Answer
1






active

oldest

votes


















6














Shabbat 108 forbids making a large amount of salt water on shabbat.



Rashi ad loc. explains that the prohibition is because it looks like one is going to be tanning hides, one of the avot melachot. This explanation is echoed by Shulchan Aruch Orach Chaim 321:2.



Rambam Hilchot Shabbat 22:10 gives a different reason, namely that it gives the appearance of cooking.






share|improve this answer

































    1 Answer
    1






    active

    oldest

    votes








    1 Answer
    1






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes









    6














    Shabbat 108 forbids making a large amount of salt water on shabbat.



    Rashi ad loc. explains that the prohibition is because it looks like one is going to be tanning hides, one of the avot melachot. This explanation is echoed by Shulchan Aruch Orach Chaim 321:2.



    Rambam Hilchot Shabbat 22:10 gives a different reason, namely that it gives the appearance of cooking.






    share|improve this answer






























      6














      Shabbat 108 forbids making a large amount of salt water on shabbat.



      Rashi ad loc. explains that the prohibition is because it looks like one is going to be tanning hides, one of the avot melachot. This explanation is echoed by Shulchan Aruch Orach Chaim 321:2.



      Rambam Hilchot Shabbat 22:10 gives a different reason, namely that it gives the appearance of cooking.






      share|improve this answer




























        6












        6








        6







        Shabbat 108 forbids making a large amount of salt water on shabbat.



        Rashi ad loc. explains that the prohibition is because it looks like one is going to be tanning hides, one of the avot melachot. This explanation is echoed by Shulchan Aruch Orach Chaim 321:2.



        Rambam Hilchot Shabbat 22:10 gives a different reason, namely that it gives the appearance of cooking.






        share|improve this answer















        Shabbat 108 forbids making a large amount of salt water on shabbat.



        Rashi ad loc. explains that the prohibition is because it looks like one is going to be tanning hides, one of the avot melachot. This explanation is echoed by Shulchan Aruch Orach Chaim 321:2.



        Rambam Hilchot Shabbat 22:10 gives a different reason, namely that it gives the appearance of cooking.







        share|improve this answer














        share|improve this answer



        share|improve this answer








        edited 14 hours ago

























        answered 14 hours ago









        Joel KJoel K

        14.8k22897




        14.8k22897















            -

            Popular posts from this blog

            Ponta tanko

            Image
            Usona ponta tanko M60A1 Ponta tanko estas, simile kiel kirasita savveturilo, inter specialaj kirasitaj transportiloj. Kiel pontaj tankoj eblas konsideri ĉiujn memmovigaj rimedoj ebligantaj superi obstaklojn ĝis larĝeco 24 metroj rekte en spaco de bataloperacoj. Ties ĉefa tasko estas ebligi al la propraj taĉmentoj daŭrigi en rapida antaŭenirado sen senbezona reteniĝo. El tio pli-malpli rezultas taktikaj-teknikaj postuloj, kiujn ili devas plenumi. Precipe temas pri kapablo operacii komune kun unue-sinsekvaj taĉmentoj kaj transpontigi obstaklojn dum kelke da minutoj. This page is only for reference, If you need detailed information, please check here
            Read more

            Tantalo (mitologio)

            Image
            Ĉi tiu artikolo temas pri mitologio. Por aliaj signifoj vidu la paĝon Tantalo (apartigilo) . Tantalo , laŭ Gioacchino Assereto. Laŭ la helena mitologio, Tantalo (el la greka Τάνταλος , ŝancelanta aŭ tre malfeliĉa ) estis filo de Zeŭso kaj la oceanidino Pluto, laŭ la plej divastigata versio. Li estis reĝo de Frigio [1] aŭ de la monto Sipilo, en Lidio (Malgrandazio) [2] kaj post sia morto li suferis eternan torturadon ĉe la Tartaro, la plej profunda parto de Hadeso, rezervita por la plej perversaj homoj. Tamen, kelkaj rakontoj asertas ke li estis reĝo de Argo aŭ de Korinto [3] , aŭ ke li migris norden el la monto Sipilo por akiri la tronon de Paflagonio, el kie Ilo forpelis lin pro tio, ke Tantalo forkaptis kaj seksperfortis lian fraton Ganimedon [4] , kaj tiel ofendis la diojn. Verŝajne li ankaŭ regis urbon en okcidenta Anatolio, kiun oni nomis Tantalis [5] pro li, aŭ Sipilo , pro la monto sur kies flanko ankoraŭ staras ĝiaj ruinaĵoj [6] . Laŭ la geografiisto Strabo,...
            Read more

            Erzsébet Schaár

            Image
            Erzsébet Schaár Memportreto de Erzsébet Schaár en Pécs Personaj informoj Naskiĝo 27-an de julio 1908 ( 1908-07-27 ) en Budafok Morto 29-an de aŭgusto 1975 ( 1975-08-29 ) (67-jara) en Budapeŝto Ŝtataneco Hungario Profesio skulptisto Familianoj Edz(in)o Tibor Vilt v   •   d   •   r Erzsébet Schaár [erĵEbet ŝAr], laŭ hungarlingve kutima sinsekvo Schaár Erzsébet estis hungara skulptisto. Ŝia edzo estis Tibor Vilt. Déryné Széppataki Róza en Miskolc fare de Erzsébet Schaár Erzsébet Schaár [1] naskiĝis la 27-an de julio 1908 en Budafok, ŝi mortis la 29-an de aŭgusto 1975 en Budapeŝto. Enhavo 1 Biografio 2 Elektitaj solaj ekspozicioj 3 Elektitaj kolektivaj ekspozicioj 4 Elektitaj skulptaĵoj 5 Elektitaj disĉiploj 6 Fontoj 7 Referencoj Biografio | Erzsébet Schaár studis en Industriarta Lernejo, poste en Reĝa Belarta Altlernejo (1924-1926). Ŝia ĉefinstruisto estis Zsig...
            Read more